Characters
Dave Carter: Dancer, Baptist, soft, happy-go-lucky character, slightly dumb and unable to talk rapidly and wittily.
Daisy Taylor: Methodist, domestic servant, plump, dark and sexy, self-conscious of clothes and appeal, fickle.
Joe Clark: The Mayor, storekeeper and postmaster, arrogant, ignorant and powerful in a self-assertive way, large, fat man, Methodist.
Elder Simms: Methodist minister, newcomer in town, ambitious, small and fly, but not very intelligent.
Elder Childers: Big, loose-jointed, slow spoken but not dumb. Long resident in the town, calm and sure of himself.
Katie Carter: Dave’s aunt, little old wizened dried-up lady.
Mrs. Hattie Clark: The Mayor’s wife, fat and flabby mulatto high-pitched voice.
The Mrs. Rev. Simms: Large and agressive.
The Mrs. Rev. Childers: Just a wife who thinks of details.
Lum Boger: Young town marshall about twenty, tall, gangly, with big flat feet, liked to show off in public.
Teet Miller: Village vamp who is jealous of Daisy.
Lige Mosely: A village wag.
Walter Thomas: Another village wag.
Ada Lewis: A promiscuous lover.
Della Lewis: Baptist, poor housekeeper, mother of Ada.
Bootsie Pitts: A local vamp.
Mrs. Dilcie Anderson: Village housewife, Methodist.
Willie Nixon: Methodist, short runt.
The Mule-Bone
The Mule-Bone
A Comedy of Negro Life in Three Acts
Act I
Act I
Setting: The raised porch of Joe Clark’s Store and the street in front. Porch stretches almost completely across the stage, with a plank bench at either end. At the center of the porch three steps leading from street. Rear of porch, center, door to the store. On either side are single windows on which signs, at left, “Post Office,” and at right, “General Store” are painted. Soap boxes, axe handles, small kegs, etc., on porch on which townspeople sit and lounge during action. Above the roof of the porch the “false front,” or imitation second story of the shop is seen with large sign painted across it “Joe Clark’s General Store.” Large kerosene street lamp on post at right in front of porch.
Saturday afternoon and the villagers are gathered around the store. Several men sitting on boxes at edge of porch chewing sugarcane, spitting tobacco juice, arguing, some whittling, others eating peanuts. During the act the women all dressed up in starched dresses parade in and out of store. People buying groceries, kids playing in the street, etc. General noise of conversation, laughter and children shouting. But when the curtain rises there is momentary lull for cane-chewing. At left of porch four men are playing cards on a soap box, and seated on the edge of the porch at extreme right two children are engaged in a checker game, with the board on the floor between them.
When the curtain goes up the following characters are discovered on the porch: Mayor Joe Clark, the storekeeper; Deacon Hambo; Deacon Goodwin; Old Man Matt Brazzle; Will Cody; Sykes Jones; Lum Boger, the young town marshall; Lige Mosely and Walter Thomas, two village wags; Tom Nixon and Sam Mosely, and several others, seated on boxes, kegs, benches and floor of the porch. Tony Taylor is sitting on steps of porch with empty basket. Mrs. Taylor comes out with her arms full of groceries, empties them into basket and goes back in store. All the men are chewing sugarcane earnestly with varying facial expressions. The noise of the breaking and sucking of cane can be clearly heard in the silence. Occasionally the laughter and shouting of children is heard nearby off stage.
Say, dat puts me in de mind of a Baptist brother that was crazy ’bout de preachers and de preacher was crazy ’bout feeding his face. So his son got tired of trying to beat dese stump-knockers to de grub on the table, so one day he throwed out some slams ’bout dese preachers. Dat made his old man mad, so he tole his son to git out. He boy ast him “Where must I go, papa?” He says, “Go on to hell I reckon … I don’t keer where you go.”
So de boy left and was gone seven years. He come back one cold, windy night and rapped on de door. “Who dat?” de old man ast him. “It’s me, Jack.” De old man opened de door, so glad to see his son agin, and tole Jack to come in. He did and looked all round de place. Seven or eight preachers was sitting round de fire eatin’ and drinkin’.
“Where you been all dis time, Jack?” de old man ast him.
“I been to hell,” Jack tole him.
“Tell us how it is down there, Jack.”
“Well,” he says, “It’s just like it is here … you cain’t git to de fire for de preachers.”
Chick mah chick mah craney crow
Went to de well to wash ma toe
When I come back ma chick was gone
What time, ole witch?
Rabbit on the log.
I ain’t got no dog.
How am I gonna git him?
God knows.
Rabbit on the log.
Ain’t got no dog.
Shoot him with my rifle
Bam! Bam!
Beginning to sing.
Got on the train,
Didn’t have no fare,
But I rode some,
I rode some.
Got on the train,
Didn’t have no fare,
But I rode some,
But I rode some.
Got on the train,
Didn’t have no fare,
Conductor asked me what I’m doin’ there,
But I rode some!
Grabbed me by the neck
And led me to the door.
But I rode some,
But I rode some.
Grabbed me by the neck
And led me to the door.
But I rode some,
But I rode some.
Grabbed me by the neck,
And led me to the door.
Rapped me cross the head with a forty-four,
But I rode some.
First thing I saw in jail
Was a pot of peas.
But I rode some,
But I rode some.
First thing I saw in jail
Was a pot of peas.
But I rode some,
But I rode some.
The peas was good,
The meat was fat,
Fell in love with the chain gang jus’ for that,
But I rode some.
Singing softly.
It may be so,
I don’t know.
But it sounds to me
Like a lie.
Act II
Act II
Setting: Village street scene; huge oak tree upstage center; a house or two on backdrop. When curtain goes up, Sister Lucy Taylor is seen standing under the tree. She is painfully spelling it out.