The Mercy of Allah

By Hilaire Belloc.

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To
Oriana Huxley Haynes

The Mercy of Allah

I

Al-Rafsat, or “The Kick”

In the days of Abd-er-Rahman, who was among the wisest and most glorious of the commanders of the faithful, there resided in the city of Baghdad an elderly merchant of such enormous wealth that his lightest expressions of opinion caused the markets of the Euphrates to fluctuate in the most alarming manner.

This merchant, whose name was Mahmoud, had a brother in the middle ranks of society, a surgeon by profession, and by name El-Hakim. To this brother he had frequently expressed a fixed determination to leave him no wealth of any kind. “It is my opinion,” he would say, “that a man’s first duty is to his own children, and though I have no children myself, I must observe the general rule.” He was fond of dilating upon this subject whenever he came across his relative, and would discover from time to time new and still better reasons for the resolution he had arrived at. His brother received with great courtesy the prospect held out to him by the wealthy merchant; but one day, finding tedious the hundredth repetition of that person’s pious but somewhat wearisome resolve, said to him:

“Mahmoud, though it would be a mean and even an impious thing to expect an inheritance from you to any of my seven sons, yet perhaps you will allow these boys to receive from your lips some hint as to the manner in which you have accumulated that great wealth which you now so deservedly enjoy.”

“By all means,” said Mahmoud, who was ever ready to describe his own talents and success. “Send the little fellows round to me tomorrow about the hour the public executions take place before the palace, for by that time I shall have breakfasted, and shall be ready to receive them.”

The surgeon, with profuse thanks, left his brother and conveyed the good news to the seven lads, who stood in order before him with the respect for parents customary in the Orient, each placed according to his size and running in gradation from eight to sixteen years of age.

Upon the morrow, therefore, the surgeon’s seven sons, seated gravely upon crossed legs, formed a semicircle at the feet of their revered relative, who, when he had watched them humorously and in silence for some moments, puffing at his great pipe, opened his lips and spoke as follows:

“Your father has wondered, my dear nephews, in what way the fortune I enjoy has been acquired; for in his own honourable but far from lucrative walk of life, sums which are to me but daily trifles appear like the ransoms of kings. To you, his numerous family, it seems of especial advantage that the road to riches should be discovered. Now I will confess to you, my dear lads, that I am quite ignorant of any rule or plan whereby the perishable goods of this world may be rapidly accumulated in the hands of the faithful. Nay, did any such rule exist, I am persuaded that by this time the knowledge of it would be so widely diffused as to embrace the whole human race. In which case,” he added, puffing meditatively at his pipe, “all would cancel out and no result would be achieved; since a great fortune, as I need not inform young people of your sagacity, is hardly to be acquired save at the expense of others.

“But though I cannot give you those rules for which your father was seeking when he sent you hither, I can detail you the steps by which my present affluence was achieved; and each of you, according to his intelligence, will appreciate what sort of accidents may make for the increase of fortune. When you are possessed of this knowledge it will serve you through life for recreation and amusement, though I very much doubt its making you any richer. For it is not the method nor even the opportunity of intelligent acquisition which lead to great riches, but two other things combined: one, the unceasing appetite to snatch and hold from all and at every season; the other, that profound mystery, the Mercy of God.

“For Allah, in his inscrutable choice, frowns on some and smiles on others. The first he condemns to contempt, anxiety, duns, bills, courts of law, sudden changes of residence and even dungeons; the second he gratifies with luxurious vehicles, delicious sherbet and enormous houses, such as mine. His will be done.

“A dear friend of mine, one Mashé, was a receiver of stolen goods in Bosra, until God took him, now twenty years ago. He left two sons of equal intelligence and rapacity. The one, after numerous degradations, died of starvation in Armenia; the other, of no greater skill, is today governor of all Algeria and rings the changes at will upon the public purse. Mektub.”

For a moment the ancient captain of industry paused with bent head in solemn meditation upon the designs of Heaven, then raising his features protested that he had too long delayed the story of his life, with which he would at once proceed.

“As a boy, my dear nephews,” began the kindly uncle, while his dutiful nephews regarded him with round eyes, “I was shy, dirty, ignorant, lazy, and wilful. My parents and teachers had but to give me an order for me to conceive at once some plan of disobeying it. All forms of activity save those connected with dissipation were abhorrent to me. So far from reciting with other boys of my age in chorus and without fault the verses of the Koran, I grew up completely ignorant of that work, the most Solemn Name in which I to this day pronounce with an aspirate from an unfamiliarity with its aspect upon the written page. Yet I am glad to say that I never neglected my religious duties, that I prayed with fervour and regularity, and that I had a singular faith in the loving kindness of my God.

“I had already reached my seventeenth year when my father, who had carefully watched the trend of my nature and the use to which I had put my faculties, addressed me as follows:

“ ‘Mahmoud, I wish you no ill. I have so far fed and clothed you because the caliph (whom Allah preserve!) has caused those who neglect their younger offspring to be severely beaten upon the soles of their feet. It is now my intention to send you about your business. I propose’—and here my dear father pulled out a small purse—‘to give you the smallest sum compatible with my own interests, so that if any harm befall you, the vigilant officers of the crown cannot ascribe your disaster to my neglect. I request that you will walk in any direction you choose so only that it be in a straight line away from my doors. If, when this your patrimony is spent, you make away with yourself I shall hold you to blame; I shall be better pleased to hear that you have sold yourself into slavery or in some other way provided for your continued sustenance. But what I should like best would be never to hear of you again.’ With those words my father (your grandfather, dear boys), seizing me by the shoulders, turned my back to his doors and thrust me forth with a hearty kick the better to emphasize his meaning.

“Thus was I launched out in the dawn of manhood to try my adventures with the world.

“I discovered in my pouch as I set out along the streets of the city the sum of 100 dinars, with which my thoughtful parent had provided me under the legal compulsion which he so feelingly described. ‘With so large a capital,’ said I to myself, ‘I can exist for several days, indulge my favourite forms of dissipation, and when they are well spent it will be time enough to think of some experiment whereby to replace them.’ ”

Here the eldest nephew said respectfully and with an inclination of the head: “Pray, uncle, what is a dinar?”

“My dear lad,” replied the merchant with a merry laugh, “I confess that to a man of my position a reply to your question is impossible. I could only tell you that it is a coin of considerable value to the impoverished, but to men like myself a denomination so inferior as to be indistinguishable from all other coins.”

Having so expressed himself the worthy merchant resumed the thread of his tale: