The Autobiography of Mark Rutherford

I

Childhood

Now that I have completed my autobiography up to the present year, I sometimes doubt whether it is right to publish it. Of what use is it, many persons will say, to present to the world what is mainly a record of weaknesses and failures? If I had any triumphs to tell; if I could show how I had risen superior to poverty and suffering; if, in short, I were a hero of any kind whatever, I might perhaps be justified in communicating my success to mankind, and stimulating them to do as I have done. But mine is the tale of a commonplace life, perplexed by many problems I have never solved; disturbed by many difficulties I have never surmounted; and blotted by ignoble concessions which are a constant regret.

I have decided, however, to let the manuscript remain. I will not destroy it, although I will not take the responsibility of printing it. Somebody may think it worth preserving; and there are two reasons why they may think so, if there are no others. In the first place it has some little historic value, for I feel increasingly that the race to which I belonged is fast passing away, and that the Dissenting minister of the present day is a different being altogether from the Dissenting minister of forty years ago.

In the next place, I have observed that the mere knowing that other people have been tried as we have been tried is a consolation to us, and that we are relieved by the assurance that our sufferings are not special and peculiar, but common to us with many others. Death has always been a terror to me, and at times, nay generally, religion and philosophy have been altogether unavailing to mitigate the terror in any way. But it has been a comfort to me to reflect that whatever death may be, it is the inheritance of the whole human race; that I am not singled out, but shall merely have to pass through what the weakest have had to pass through before me. In the worst of maladies, worst at least to me, those which are hypochondriacal, the healing effect which is produced by the visit of a friend who can simply say, “I have endured all that,” is most marked. So it is not impossible that some few whose experience has been like mine may, by my example, be freed from that sense of solitude which they find so depressing.