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by Lewis Mumford
An American historian reviews the literature surrounding utopias and how they relate to contemporary society.
Opening
A few passages to enter the atmosphere.
How the will-to-utopia causes men to live in two worlds, and how, therefore, we reread the Story of Utopias—the other half of the Story of Mankind.
Utopia has long been another name for the unreal and the impossible. We have set utopia over against the world. As a matter of fact, it is our utopias that make the world tolerable to us: the cities and mansions that people dream of are those in which they finally live. The more that men react upon their environment and make it over after a human pattern, the more continuously do they live in utopia; but when there is a breach between the world of affairs and the overworld of utopia, we become conscious of the part that the will-to-utopia has played in our lives, and we see our utopia as a separate reality.
It is the separate reality of utopia that we are going to explore in the course of this book—Utopia as a world by itself, divided into ideal commonwealths, with all its communities clustered into proud cities, aiming bravely at the good life.
This discussion of ideal commonwealths gets its form and its color from the time in which it is written. Plato’s Republic dates from the period of social disintegration which followed the Peloponnesian War; and some of its mordant courage is probably derived from the hopelessness of conditions that came under Plato’s eye. It was in the midst of a similar period of disorder and violence that Sir Thomas More laid the foundations for his imaginary commonwealth: Utopia was the bridge by which he sought to span the gap between the old order of the Middle Age, and the new interests and institutions of the Renaissance.
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The Story of Utopias
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