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by Leo Tolstoy
Tolstoy describes true Christianity as a non-hierarchical, nonviolent, non-coercive pursuit, and criticizes institutional Christianity as a deceptive corruption.
Opening
A few passages to enter the atmosphere.
Among the first answers to my book there came some letters from the American Quakers. In these letters, which express their sympathy with my views concerning the unlawfulness for Christianity of all violence and war, the Quakers informed me of the details of their so-called sect, which for more than two hundred years has in fact professed Christ’s teaching about nonresistance to evil, and which has used no arms in order to defend itself. With their letters, the Quakers sent me their pamphlets, periodicals, and books. From these periodicals, pamphlets, and books which they sent me I learned to what extent they had many years ago incontestably proved the obligation for a Christian to fulfil the commandment about nonresistance to evil and had laid bare the incorrectness of the church teaching, which admitted executions and wars.
Having proved, by a whole series of considerations and texts, that war, that is, the maiming and killing of men, is incompatible with a religion which is based on love of peace and goodwill to men, the Quakers affirm and prove that nothing has so much contributed to the obscuring of Christ’s truth in the eyes of the pagans and impeded the dissemination of Christianity in the world as the nonacknowledgment of this commandment by men who called themselves Christians—as the permission granted to a Christian to wage war and use violence.
“Christ’s teaching, which entered into the consciousness of men, not by means of the sword and of violence,” they say, “but by means of nonresistance to evil, can be disseminated in the world only through humility, meekness, peace, concord, and love among its followers.
“A Christian, according to the teaching of God Himself, can be guided in his relations to men by peace only, and so there cannot be such an authority as would compel a Christian to act contrary to God’s teaching and contrary to the chief property of a Christian in relation to those who are near to him.
“The rule of state necessity,” they say, “may compel those to become untrue to God’s law, who for the sake of worldly advantages try to harmonize what cannot be harmonized, but for a Christian, who sincerely believes in this, that the adherence to Christ’s teaching gives him salvation, this rule can have no meaning.”
The Kingdom of God Is Within You
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